Reprinted from Ku Nouveau, Summer 2001, by permission.
DEFINITION: The "crystalline" is a new haiku analogue; a seventeen syllable couplet that
assimilates as much as possible from the Japanese haiku tradition into the English poetic
tradition. A primary concern for the crystalline is the euphony of the verse.
GUIDELINES: The grammar (inflections and syntax) of the lines, which usually comprise one or
two sentences in a couplet, should be relatively straightforward and natural. Unnaturally
abbreviated or telegraphic grammar is to be avoided. The traditional omission of "understood
words" is permissible (e.g., "Catch me." rather than "You catch me.").
Initial capitalization of
the first word of a sentence, a proper name, etc., should follow common usage; do not capitalize the
first word of the second line solely on the basis of its position. Terminal punctuation also
should follow common usage. The versification of the poem into two lines, that is, the couplet
form itself, serves the function of the Japanese kireji or cutting word.
All traditional English
poetic devices (including, but not limited to, metaphor, simile, alliteration, assonance,
consonance, onomatopoeia, allusion, rhyme) which can be used to advantage within the other rules and the set
prosody are permissible. In such a short form, verbosity is to be avoided. Poets should strive
for highly condensed and concrete imagery that enhances perception and understanding.
Transparency of meaning
need not diminish the depth of poetic resonance.
While immediacy is highly desirable and, therefore, the present tense
is normative, use of other tenses is not at all prohibited.
PROSODY: A crystalline is, ideally, a couplet of exactly 17 syllables. A couplet may be "regular"
or "irregular" depending upon the symmetry of the lines. A regular couplet's syllables are
distributed 8+9 or 9+8. Other distributions are "irregular" but entirely acceptable
if the verse works best divided unevenly.
A regular couplet is not inherently better
than an irregular couplet. It is more important that the lines break where they should
(remember the principles of kireji). The crystalline's syllabic limit is consistent with the
common western definition of haiku as a "seventeen-syllable poem."
A regular crystalline may be iambic or trochaic tetrameter, with
or without one excess unstressed syllable, but a completely regular beat can be boring.
Writing to a metrical formula will, predictably, yield formulaic, unsatisfactory, verses.
The harmony or beauty of sound that has a pleasing effect to the ear is achieved both by the
selection of individual word-sounds and also by their relationship in the repetition,
proximity, and flow of sound patterns. This is euphony, more important than strict metrics.
Skillful word selection to modify the rhythmic pattern, i.e., modulation, is desirable.
For further study regarding Japanese "on", click here.
LINKING CRYSTALLINES:
This is not to debar a single poet writing a linked poem,
which is entirely permissible. In any such linked crystalline, each couplet must be autonomous,
able to stand on its own, yet each couplet must be closely related to its following and preceding
couplets; the internal links are substantial so that the whole poem has a poetic unity.
The rhyme scheme for linked rhymed couplets should have sufficient variety to avoid a cloying effect.
Three adjoining couplets should not use the same rhyme. Some sample rhyme schemes for linked
crystallines include: aa bb cc aa bb cc; aa bb bb aa cc dd dd cc; aa aa bb bb cc cc;
aa bb cc bb dd ee ff ee. These are only samples; many other combinations exist.
Also, please do
not take these examples to mean that linked crystallines must include 6 or 8 couplets. While
2 couplets (viz., a quatrain) is obviously the minimum, there is no necessary upper limit. The
poets need to be able to recognize excess and limit the poem appropriately. Remember, rhyme is
not required for a crystalline, but also is not prohibited.
KEYWORDS: The use of keywords (e.g., kigo and analogues thereto) is desirable in order to most
succinctly establish a couplet's context, whether the context is a natural surrounding, time of
year, or day, or phase of moon, a manmade surrounding, or even a situation.
The success of
a poem's keyword depends upon whether it conveys essential information to the reader; it is not
dependent upon compliance with a poetic canon of keywords, kigo, etc.. Nevertheless, the poet
may be well-advised to consider canonical keywords and kigo precisely for their potential utility.
CONTENT: It is in content that the more fundamental difference from traditional haiku will be
found. While traditional haiku value direct observation with the greatest possible degree
of non-subjectivity, subjectivity is permissible in a crystalline. The poet's
response to the object is admissible. The poet's thoughts and feelings are admissible.
The content of the poem is not of greater importance than the beauty of the language. As stated
at the beginning of this article, a primary concern for the crystalline is the euphony of
the verse. Now, content is of great importance also, but not so great importance that the
beauty of the verses should be sacrificed.
That having been said, poets are advised to keep
the haiku tradition in mind, to consider natural elements for each couplet, to consider
the poetic value of objective imagery, and to consider the concept of the poem as objective
correlative of the emotional and perceptual content which the poet wishes to communicate to
the reader. Poets are also advised to keep in mind other haiku techniques such as
juxtaposition for resonance and the "third effect."
In summary, three major characteristics of haiku, in western estimation, are the seventeen
syllable limit, the kireji (cutting word) and the kigo (season word). The crystalline form
incorporates all three of these characteristics. Furthermore, the haiku traditions of
natural subjects and of objective imagery / the "objective correlative" are highly valued,
albeit not enforced.
This new form is named the "crystalline" because the core value of the form is the highly
condensed and concrete imagery of the couplet, transparent in its accessibility. The fact that
the name breaks down to "crystal - line" is serendipitous.
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